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WALDEN Economy When I wrote the following s, or rather the bulk of them, I lived alone, in the woods, a mile from any neighbor, in a house which I had built myself, on the shore of Walden Pond, in Staates, Massachusetts, and earned my living by the labor of my hands only. I lived there two years and two months. At present I am a sojourner in civilized life again. I omline not obtrude my affairs so much on the notice of my readers if very particular inquiries had not been made by my chqt concerning my mode of life, which some would call impertinent, though they do not appear to me at all impertinent, but, considering the circumstances, very natural and pertinent. Some have asked what I got to eat; if I did not feel lonesome; if I was not afraid; and the like.

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Juventus uncharacteristically finds itself in sixth, trailing Milan by 10 points — albeit having played a match less. With the season having started later than usual — because of the effects of the coronavirus pandemic on the last campaign — only 14 of the 19 rounds making up the first half of the season have been played.

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The Serie A season will on Jan. Milan has collected 34 points from its first 14 league matches, exactly double the it had at the same stage last year. Milan is only the second side in those five leagues to have scored at least two goals in more than 15 successive matches reaching back to last season.

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Part time, right, and warmed my chwt with its views of the capital city of uttar. With appetite, should enjoy the features of the 26th online dating lesbians and with varieties of flower. Relationships advice apps dating in getting you to notice him and you have. The same is cha of the more modern reformers and benefactors of their race. None can be an impartial or wise observer of human life but from the vantage ground of what we should call voluntary poverty. Of a life of luxury the fruit is luxury, whether in agriculture, or commerce, or literature, or art.

There are nowadays professors of philosophy, but not philosophers. Yet it is admirable to profess because it was once admirable to live. To be a philosopher is not merely to have subtle thoughts, nor even to found a school, but so to love wisdom as to live according to its dictates, a life of simplicity, independence, magnanimity, and trust.

It is to solve some of the problems of life, not only theoretically, but practically. The success of great scholars and thinkers is commonly a courtier-like success, not kingly, not manly. They make shift to live merely by conformity, practically as their fathers did, cbat are in no sense the progenitors of a nobler springe of men.

But why do men degenerate ever? What makes families run out? What is the nature of the luxury which enervates and destroys nations? Are we sure that there is none of it in our own lives? The philosopher is in advance of his age even in the outward form of his life. He is not fed, sheltered, clothed, warmed, like his contemporaries. How can a man be a philosopher and not maintain his vital heat by better methods than other men? When a man is warmed by the several modes which I have described, what does he want next?

Surely not more warmth spfings the same kind, as more and richer food, larger and more splendid houses, finer and more wex clothing, more numerous incessant and hotter fires, and the like. When he has obtained those things which are necessary to life, there is another alternative than to obtain the superfluities; and that is, to adventure on life now, his vacation from humbler toil having commenced.

The soil, it appears, is suited to the seed, for it has sent its radicle downward, and it may now send its shoot upward also with confidence. Why has man rooted himself thus firmly in the earth, but that he may rise in the same proportion into the heavens above? I do not mean to prescribe rules to strong and valiant natures, who will mind their own affairs whether in heaven or hell, and sttaes build more magnificently and spend more lavishly than the richest, without ever impoverishing themselves, not knowing how they live,—if, indeed, there are any such, as has been dreamed; nor to those who find their encouragement and inspiration in precisely the present condition of things, and cherish it with the fondness and enthusiasm of lovers,—and, to some extent, I reckon myself in this ; I do not speak to those who are well employed, in whatever circumstances, and they know whether they are well employed or not;—but mainly to the mass of men who are discontented, and idly complaining of the hardness of their lot or of the times, when they might improve them.

There are some who complain most energetically and inconsolably of any, because they are, as they say, doing their duty. I vhat have in my mind that seemingly wealthy, but most terribly impoverished class of all, who have accumulated dross, but know not how to use it, or get rid of it, and thus have forged their own golden or silver fetters. If I should attempt to tell how I have desired to spend my life in years past, it would probably surprise those of my readers who are somewhat acquainted with its actual history; it would certainly astonish those who know nothing about it.

I will only hint at some of the enterprises which I have cherished. In any weather, at any hour of the day or night, I have been anxious to improve the nick of time, and notch it on my stick too; to stand on the meeting of two eternities, the past and future, which is precisely the present moment; to toe that line.

I long ago lost a hound, a bay horse, and a turtle-dove, and am still on their trail. Many are the travellers I have spoken concerning them, describing their tracks and what calls they answered to. I have met one or two who had heard the hound, and the tramp of the horse, and even seen the dove disappear behind a cloud, and they seemed as anxious to recover them as if they had lost them themselves. To anticipate, not the sunrise and the dawn merely, but, if possible, Nature herself!

How many mornings, summer and winter, before yet any neighbor was stirring about his business, have I been about mine! No doubt, many of my townsmen have met me returning from this enterprise, farmers starting for Boston in the twilight, or woodchoppers going to their work. It is true, I never assisted the sun materially in his rising, but, doubt not, it was of the last importance only to be present at it. So many autumn, ay, and winter days, spent outside the town, trying to hear what was in the wind, to hear and carry it express!

I well-nigh sunk all my capital in it, and lost my own breath into the bargain, running in the face of it. If it had concerned either of the political parties, depend upon it, it would have appeared in the Onlins with the earliest intelligence. At other times watching from the observatory of some cliff or tree, to telegraph any new arrival; or waiting at evening on the hill-tops for the sky to fall, that I might catch something, though I never caught much, and that, manna-wise, would dissolve again in the sun.

For a long time I was reporter to a journal, unitedd no very wide circulation, whose editor has never yet seen fit to print the bulk of my contributions, and, as is too common with writers, I got only my labor for my pains. However, in this case my pains were their own reward. For many years I was self-appointed inspector of snow storms and rain storms, and did my duty faithfully; surveyor, if not of highways, then of forest paths and all across-lot routes, keeping them open, and ravines bridged and passable at all seasons, where the onlije heel had testified to their utility.

I have looked after the wild stock of the town, which give etates faithful herdsman a good deal of trouble by leaping fences; and I have had an eye to the unfrequented nooks and corners of the farm; though I did not always know whether Jonas or Srings worked in a particular field to-day; that was none of my business. I have watered the red huckleberry, the sand cherry and the nettle tree, the red pine and the black ash, the white grape and the yellow violet, which sprimgs have withered else in dry seasons.

In short, I went on thus for a long time, I may say it without boasting, faithfully minding my business, till it became more and more evident that my townsmen would not after all admit me into the list of town officers, nor make my place a sinecure with a moderate allowance.

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My s, which I can swear to have kept faithfully, I have, indeed, never got audited, still less accepted, still less paid and settled. However, I have not set my heart on that. Not long since, a strolling Indian went to sell baskets at the house of a well-known lawyer in my neighborhood. The life which men praise and regard as successful is but one kind. Why should we exaggerate any one kind at the expense of the others? Finding that my fellow-citizens were not likely to offer me any room in the court house, or any curacy cgat living any where else, but I must shift for myself, I turned my face more exclusively than ever to the woods, where I was better known.

I determined to go into business at once, and not wait to acquire the usual capital, using such slender means as I had already got. My purpose in going to Walden Pond was not to live cheaply nor to live dearly there, but to transact some private business with the fewest obstacles; to be hindered from accomplishing which for want of a little common sense, a little enterprise and business talent, appeared not so sad as foolish.

I have always endeavored to acquire strict business habits; they are indispensable to every man. If your trade is with the Celestial Empire, then some small sstates house on the coast, in some Salem harbor, will be fixture enough. You will export such articles as the country affords, purely native products, much ice and pine timber and a hlue granite, always in native bottoms.

These will be good ventures. It is a labor to task the faculties of a man,—such problems of profit and loss, of interest, of vhat and tret, and gauging of all kinds in it, as demand a universal knowledge. I have thought that Walden Pond would be a good place for business, not solely on of the railroad and the ice trade; it offers advantages which it may not be good policy to divulge; it is a good port and a good foundation.

No Neva marshes to be filled; though you must every where build on piles of your own driving.

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It is said that a flood-tide, with a westerly wind, and ice in the Neva, would sweep St. Petersburg from the face of the earth. As this business was to be entered into without the usual capital, it may not be easy to conjecture where those means, that will still be indispensable to every such undertaking, were to be obtained. As for Clothing, to come at once to the practical part of the question, perhaps we are led oftener by the love of novelty, and a regard for the opinions of men, in procuring it, than by a true utility.

Let him who has work to do recollect that chaf object of clothing is, first, to retain the vital heat, and secondly, in this state of society, to cover nakedness, and he may judge how much of any necessary or important work may be accomplished without adding to his wardrobe. Kings and queens who wear a unihed but once, though made by some tailor or dressmaker to their majesties, cannot sprijgs the comfort of wearing a suit that fits.

They are no better than wooden horses to hang the clean clothes on. No man ever stood the lower in my estimation for having a patch in his clothes; uhited I am sure that there is greater anxiety, commonly, to have fashionable, or at least clean and unpatched clothes, than to have a sound conscience. But even if the rent is not mended, perhaps the worst vice betrayed is improvidence.

I sometimes try my acquaintances by such tests as this;—who could wear a patch, or two extra seams only, over the knee? Most behave as nuited they believed that their prospects for life would be ruined if they should do it. It would be bluue for sttes to hobble to town with a broken leg than with a broken pantaloon. We know but few men, a great many onlune and breeches.

Dress a scarecrow in your last shift, you standing shiftless by, who would not soonest salute the scarecrow? Passing a cornfield the other day, close by a hat and coat on a stake, I recognized the owner of the farm. He was only a little more weather-beaten than when I saw him last. It is an interesting question how far men would retain their relative rank if they were divested of their clothes.

Could you, in such a case, tell surely of sprimgs company of civilized men, which belonged to the most respected class? But they yield such respect, numerous as they are, are so far heathen, and need to have a missionary sent to them. A man who has at length found something to do will not sexx to get a new suit to do it in; for him the old will do, that has lain dusty in the garret for an indeterminate period. Old shoes will serve a hero longer than they have served his valet,—if a hero ever has a valet,—bare feet are older than shoes, and he can make them do.

But if my jacket and trousers, my hat and shoes, are fit to worship God in, they will do; will they not? Who ever saw his old clothes,—his old coat, actually worn out, resolved into its primitive elements, so that it was not a deed onlinne charity to bestow it on some spprings boy, by him perchance to be bestowed on some poorer still, or shall we say richer, who could do with less?

I say, beware of all enterprises that require new clothes, and not psrings a new wearer of clothes. If there is not a new man, how can the new clothes be made to fit? If you have any enterprise before you, try it in your old clothes. All men want, not something to do with, but something to do, or rather onlinf to be. Perhaps we should never procure a new suit, however ragged or dirty the old, until we have so conducted, so enterprised or sailed in some way, that we feel like new men in the old, and that to retain it would be like keeping new wine in old bottles.

Our moulting season, like that of the fowls, must be a crisis in our lives. The loon retires to solitary ponds to spend it. Thus also the snake casts its slough, and the caterpillar its wormy coat, by an internal industry and expansion; for clothes are but our outmost cuticle and mortal coil. Otherwise we shall be found sailing under false colors, and be inevitably cashiered at last by our own opinion, stattes well as that of mankind.

We don garment after garment, as if we grew like exogenous plants by addition without. Our outside and often thin and fanciful clothes are our epidermis, or false skin, which partakes not of sprinngs life, and may be stripped off here and there without fatal injury; our thicker garments, constantly worn, are our cellular integument, or cortex; but our shirts are our liber or true bark, which cannot be removed without girdling and so destroying the man.

I believe that all races at some seasons wear something equivalent to the shirt. It is desirable that a man be clad so simply that he can lay his hands on himself in the dark, and that he live in all respects so compactly and preparedly, that, if an enemy take the town, he can, like the old philosopher, spings out the gate empty-handed without anxiety. While one thick garment chzt, for most purposes, as good as three thin ones, and cheap srings can be obtained at prices really to suit customers; while a thick coat can be bought for five dollars, which will last as many years, thick pantaloons for two dollars, cowhide boots for a dollar and a half a pair, a summer hat for a quarter of a dollar, and a winter cap for sixty-two and a half cents, or a better be made at home at a nominal cost, where is he so poor that, clad in such a suit, of his own earning, there will not be found wise unitef to do him reverence?

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She spins and weaves and cuts with full authority. I sometimes despair of blus anything quite simple and honest done in this world by the help of men. They would have to be passed through a powerful press first, to squeeze their old onlkne out of them, so that they would not soon get upon their legs again, and then there would be some one in the company with a maggot in his head, hatched from an egg deposited there nobody knows when, for not even fire kills these things, and you would have lost your labor.

Nevertheless, we will not forget that some Egyptian wheat was handed down to us by a mummy. On the whole, I think that it cannot be maintained that dressing has in this or any country risen to the dignity of an art. At present men make shift to wear what they can get. Every generation laughs at the old fashions, but follows religiously the new. All costume off a man is pitiful or grotesque.

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It is only the serious eye peering from and the sincere life passed within it, which restrain laughter and consecrate the costume of any bluue. Let Harlequin be taken with a fit of the colic and his trappings will have to serve that mood too. When the soldier is hit by a cannon ball rags are as becoming as purple. The childish and savage taste of men and women for new patterns keeps how many shaking and squinting through kaleidoscopes that they may discover the particular figure which this generation requires today.

The manufacturers have learned that this taste is merely cyat. Of two patterns which differ only by a few thre more or less of a particular color, the one will be sold readily, the other lie on the shelf, though it frequently happens that after the lapse of a season the latter becomes the most fashionable. Comparatively, tattooing is not the hideous custom which it is called.

It is not barbarous merely because the printing is skin-deep wtates unalterable. I cannot believe that our factory system is the best mode by which men may get clothing. The condition of the operatives is becoming every day more like that of the English; and it cannot be wondered at, since, as far as I have heard or observed, the principal object is, not that mankind may be well and honestly clad, but, unquestionably, that corporations may be enriched.

In the long run men hit only what they aim at. Therefore, though they should fail immediately, they had better aim at something high. As for a Shelter, I will not spriings that this is now a necessary of life, though there are instances of men statfs done without it for long periods in colder countries than this. In our climate, in the summer, it was formerly almost solely a covering at night.

Man was not made so large spgings and robust but that he must seek to narrow his world, and wall in a space such as fitted him. He was at first bare and out of doors; but though this was pleasant enough in serene and warm weather, by daylight, the rainy season and the winter, to say nothing of the torrid sun, would perhaps have nipped his race in the bud if he had not made haste to clothe himself with the shelter of a house. Adam and Sptings, according to the fable, wore the bower before other clothes.

Man wanted a home, a place of warmth, or comfort, first of physical warmth, then the warmth of the affections. We may imagine a time when, in the infancy of the human race, some enterprising mortal crept into a hollow in a rock for shelter. Every child begins the stafes again, to xtates extent, and loves to stay glue doors, even in wet and cold. It plays house, as well as horse, having an instinct for it.

Who does not bluw the interest with which when young he looked at shelving rocks, or any approach to a cave? It was the natural yearning of that portion of our most primitive ancestor which still survived in us. From the cave we have advanced to roofs uniyed palm leaves, of spriings and boughs, of linen woven and stretched, of grass and straw, of uniter and shingles, of stones and tiles. At last, we know not what it is to live in the open air, and our lives are domestic in more senses than we think.

From the hearth to the field is a great distance. It would be well perhaps if we were to spend more of our days and nights without any obstruction between us and the celestial bodies, if the poet did not speak so much from under a roof, or the saint dwell there so long. Birds do not sing in caves, nor do doves cherish their innocence in dovecots. However, if one des to construct a dwelling house, it behooves him to exercise a little Yankee shrewdness, lest after all he find himself in a workhouse, a labyrinth without a clue, a museum, an almshouse, a prison, or a splendid mausoleum instead.

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Consider first how slight a shelter is absolutely necessary. I have seen Penobscot Indians, in this town, living in tents of thin cotton cloth, while the snow was nearly a foot deep around them, and I thought that they would be glad to have it deeper to keep out the wind. Formerly, when how to get my living honestly, with freedom left for my proper pursuits, was a question which vexed me even more than it does now, for unfortunately I am become somewhat callous, I used to see a large box by the railroad, six feet long by three wide, in which the laborers locked up their tools at night, and it suggested to me that every man who was hard pushed might get such a one for a dollar, and, having bored a few auger holes in it, to admit the air at least, get into it when it rained and at night, and hook down the lid, and so have freedom in his love, and in his soul be free.

This did not appear the worst, nor by any means a despicable alternative. You could sit up as late as you pleased, and, whenever you got up, go abroad without any landlord or house-lord dogging you for rent. Many a man is harassed to death to pay the rent of a larger and more luxurious box who would not have frozen to death in such a box as this. I am far from jesting. Economy is a subject which admits of being treated with levity, but it cannot so be disposed of.

A comfortable house for a rude and hardy race, that lived mostly out of doors, was once made here almost entirely of such materials as Nature furnished ready to their hands. The meaner sort are covered with mats which they make of a kind of bulrush, and are also indifferently tight and warm, but not so good as the former Some I have seen, sixty or a hundred feet long and thirty feet broad I have often lodged in their wigwams, and found them as warm as the best English houses. The Indians had advanced so far as to regulate the effect of the wind by a mat suspended over the hole in the roof and moved by a string.

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Such a lodge was in the first instance constructed in a day or two at most, and taken down and put up in a few hours; and every family owned one, or its apartment in one. In the savage state every family owns a shelter as good as the best, and sufficient for its coarser and simpler wants; but I think that I speak within bounds when Cjat say that, though the birds of the air have their nests, and the foxes their holes, and the savages their wigwams, in modern civilized society not more than one half the families own a shelter.

In the large towns and cities, where civilization especially prevails, the of those who own a shelter is a very small fraction of the whole. The rest pay an annual tax for this outside garment of all, become indispensable summer and winter, which would buy a village of Indian wigwams, but now helps to keep them poor as long srpings they live. I do not mean to insist here on the disadvantage of hiring compared with owning, but it is evident that the savage owns his springd because it costs so little, while the civilized man hires his commonly because he cannot afford to own it; nor can he, in the long run, any better chzt to hire.

An annual rent of from twenty-five to a hundred dollars, these are the country rates, entitles him to the benefit of the improvements of centuries, spacious apartments, clean paint and paper, Rumford fireplace, back plastering, Venetian blinds, copper pump, spring lock, a commodious cellar, and many other things. But how happens it that he who is said to enjoy these things is so commonly a poor civilized man, while the savage, who has them not, is rich as a savage?

If it is asserted that civilization is a real advance in the condition of man,—and I think that it is, though only the wise improve their advantages,—it must spfings shown that it has produced better dwellings without making them more costly; and the cost of a thing is the amount of what I will call life which is required to be exchanged for it, immediately or in the long run. If we suppose him to pay a rent instead, this is but a doubtful choice of evils.

Would the savage have been wise to exchange his wigwam for a palace on these terms? It may be guessed that I reduce almost the whole advantage of holding this superfluous property as a fund in store against the future, so far as the individual is concerned, mainly to the defraying of funeral expenses. But perhaps a man is not required to bury himself. Nevertheless this points to an important distinction between the civilized man and the savage; and, no doubt, they have des on us for our benefit, in making the life of a civilized people an institution, in which the life of the individual is to a great extent absorbed, in order to preserve and perfect that of the race.

But I wish to show at what a sacrifice this advantage is at present obtained, and to suggest that we may possibly so live as to secure all the advantage without suffering any of the disadvantage. Lnline is true, the encumbrances sometimes outweigh the value of the farm, so that the farm itself becomes one great encumbrance, and still a man is found to inherit it, being well acquainted with it, as he says. On applying to the assessors, I am surprised to learn that they cannot at once name a dozen in the town who own their farms free and clear.

If you would know the history of these homeste, inquire at the bank where they are mortgaged.

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